Tuesday, December 24, 2019

Can't we be friends?

I felt like this article said a lot of things I've thought. I never was a "guys' girl," but I do remember being shocked to learn that -- seemingly -- nearly all guys are not capable of separating "the purely intellectual friendship of a woman who’s just happy to hang out, from an opening to someone who might become a romantic partner — or at the very least go to bed with them." I know you can't generalize that all guys are the same, but I do remember my surprise at how prevalent this was.

https://psiloveyou.xyz/do-them-all-want-to-f-k-me-and-other-questions-of-a-guys-girl-4f4687d0fef5

Do They All Want To Sleep With Me? — And Other Questions Of A Guys’ Girl

Being a guys’ girl is all fun and games — until you realize you’ve been the one in play all along.


I recently read Girl Logic: the Genius and the Absurdity, by Iliza Shlesinger. Perhaps you’ve heard of her. If not, go find one of her specials on Netflix.

The point I want to highlight from her book is (spoiler alert) not really part of any of her stand-up specials. Even though Iliza and I are very different people in many ways, by reading her book I found a strong commonality: we’re a couple of guys’ girls.
Iliza’s whole chapter on being a guys’ girl is very spot-on. My experience fits exactly what she describes: “It’s not like I specifically set out to become one; it happened naturally.”
There are a few factors that bring a girl to cultivate more friendships with guys than with other girls. For some of us, connecting with other women just doesn’t come naturally. Men seem simpler to deal with (when there’s no romantic interest on the girl’s part, but more on that later). Around them you can say anything, be anything.
As a rule, I don’t feel as comfortable around other girls as I do around men. I was never the most feminine of women. Makeup was a mystery to me until I turned 25, which was the same age when I finally learned how to properly blow-dry my hair. Before that, I used to think of hair driers as something for emergencies only. I nearly put mine inside a glass box in the bathroom with a sign: break glass in case it’s below 50ºF outside and you forgot to wash your hair 3 hours in advance. To this day, I’m completely lost when it comes to flat irons and curling wands.
Hanging out with boys so much has that effect. It’s a never ending vicious cycle. You start hanging out with boys because they’re easier to deal with. Around them, you don’t wonder why you can’t hide your dark circles with makeup as well as Lucy does, or if you’ll ever manage to starve yourself enough to have abs like Debra’s. You don’t feel inferior for your clothing choices because you’re not standing next to Allison and her perfectly assembled, on-season, trendy outfit.
There are so many questions involved in hanging out with girls. Like, how much boy talk is too much boy talk? How much weight should I say I’m trying to lose this week? How can I pretend to care about Stacy’s flat iron dilemma? Ceramic or titanium? Is forming a star with our fingers for a picture still a thing? If I just nod and smile, will they catch on that I’m not enough of a girl to keep up?
I never had any questions when hanging out with boys. Boy’s harden you up with crude jokes at the same time as they allow you to relax with their incredibly low standards for what constitutes good company. So things like makeup and hair and clothes become less important, and when you notice, it becomes even harder to connect with the girls than it was before.
Like I said, vicious cycle.
I don’t want to be unfair to girls by implying all they care about is looks and clothes, just as I don’t want to be unfair to boys by implying it’s all pizza and fart jokes all day.
I have connected at a deep level with many wonderful girls throughout my life, it just has always been simpler and far easier for me to find that connection with guys.
Of course, boys are only easier to deal with when you’re not into them.
It’s 100% true what they say: once we put a guy in the “friend” category, he becomes an assexual being. When we say that he’s like a brother to us, we don’t mean it Game of Thrones style. Not ever. We mean he holds as much sex appeal to us as a seashell. And maybe not even that.
And that’s impossible to change.
My behavior next to a guy I’m interested in is completely different from my behavior next to a guy I consider a friend. For starters, coming up and saying “hi” to someone I’m interested in is a struggle, while around my friends I’m spontaneous and loose. I’ve recently got better at it, but I still get very nervous around guys I find attractive.
A relaxed time is one thing a girl can expect from guy friends, but Iliza accurately points out another aspect of the dynamics:
My earliest memories of being five at the preschool’s playground all involve me running around playing with the boys. I’d spend summer vacations surrounded by them, biking, climbing trees, bodyboarding, playing soccer and hide and seek. My knees couldn’t catch a break, they were always scraped raw.
I liked the idea that I could keep up with the boys. Short of belching the alphabet, I’d do pretty much anything.
But then I grew up. And even though I still occasionally played basketball with the guys, those friendships became less about physical accomplishments and more about intelectual discussions and shared interests.
And that’s when we’re back to Girl Logic. Iliza separates the guys’ girls into six different categories, from the truly sports fanatics to the funny girl through “The Hot Chick Dudes Claim Is “Like a Sister” but You Know They Secretly Jerk Off to Her Instagram Pictures”.
I never really second-guessed any of my guy friendships. Not even when I discovered, a couple of years after high school, that one of my great friends from that time had lied to everyone that we’d kissed. Not even when another great friend sent me texts at 4 am telling me he couldn’t stop thinking about me.
Not even until recently, when a third friend (or so I thought) decided to drive 7 hours to see me and got extremely disappointed when I treated him as no more than just a friend. To be clear, before he hopped in his car, I told him I was involved with someone else (which was true), but he came anyway.
So, it just recently dawned on me that many of what I had always considered to be great friendships had had their starting points on a guy being interested in me.
I just always thought that the arguments against male/female friendships in the movie weren’t exactly accurate.
I guess you can call me naive.
If you remember the movie (or haven’t seen it), Harry meets Sally and tells her women and men can’t be friends because “the sex thing always gets in the way”. He explains to her that a man can’t be friends with a woman he finds attractive because he’ll want to have sex with her, and he can’t be friends with women he finds unattractive because, in Harry’s words: “you pretty much want to to nail them too”.
All my life I’ve heard people tell me that I’m pretty, despite sometimes looking in the mirror and not being so sure of it myself. I know I also divide opinions a bit. I know some men think I’m stunning, while others look at me and go “meh. No big deal”. But no one ever thinks I’m ugly.
This isn’t me being conceited, this is just what I’ve learned after almost 30 years of being alive in a western society.
It stands to reason that many guys first approached me because they thought I was pretty and perhaps they could get some. It just never occurred to me that their friendship had hidden intentions, since it never occurred to me to first become friends with someone I’m interested in — if you remember, I find coming up and saying “hi” nearly impossible to do.
I used to not really question my friendships with guys. Now I have one major doubt:
I supposed I used to think that Harry’s argument in the movie was flawed because it paints men as sex-obsessed animals, incapable of separating the purely intellectual friendship of a woman who’s just happy to hang out from an opening to someone who might become a romantic partner — or at the very least go to bed with them.
And I spent my life giving men more credit than that.
OR I spent my life too distracted to notice the hungry wolf eyes of those I had already put in the seashell category. Because if I’m not interested in a man as more than a friend, how could he?
But of course, just because you’ve a-sexualized someone in your mind it doesn’t mean they’ve actually became asexual beings. I’m ashamed to say I’ve only recently came to this realization.
And that brings me to the second major question involved with being a guy’s girl:
Are any of them interested in me for who I am more than for what I seem to be?
I’d like to give my friends more credit and believe that they are. I’d like to believe no one would bother to be my friend for ten years if they didn’t get deeper value from my friendship than maybe eventually attain the opportunity of perhaps someday obtaining sexual gratification.
Still, I know my overall perspective on being friends with guys has shifted a bit. I won’t suddenly start avoiding forming these bonds, but I feel more equipped to do a better job separating the men who can put their sexual desires in the back burner and value the friendship from those who’ll take any opportunity to come on to me.
Meanwhile, I want to celebrate my friendships with other girls. After all, they’re not nice to me because they want to f*k me (most of them, I think), and that makes any difficulty in connecting a thousand times worth overcoming.
Names have been changed to protect both the innocent and the guilty.

Sashiko

Sashiko from "A contemporary practice of Japanese style mending" by Hilary Jones.


Crazy Quilt
by Jane Wilson Joyce
The Liberty Bell in Philadelphia
is cracked. California is splitting
off. There is no East or West, no rhyme,
no reason to it. We are scattered.
Dear Lord, lest we all be somewhere
else, patch this work. Quilt us
together, feather-stitching piece
by piece our tag-ends of living,
our individual scraps of love.

If fear and pain is the backdrop, then the thread is what holds it all together.
Love is what carries you, for it is always there, even in the dark, or most in the dark, but shining out at times like gold stitches in a piece of embroidery.
—Wendell Berry, from Hannah Coulter
from Patchwork Patterns by Rachel Wilkerson.

Forgetfulness by Billy Collins

by Billy Collins

The name of the author is the first to go
followed obediently by the title, the plot,
the heartbreaking conclusion, the entire novel
which suddenly becomes one you have never read, never even heard of,

as if, one by one, the memories you used to harbor
decided to retire to the southern hemisphere of the brain,
to a little fishing village where there are no phones.

Long ago you kissed the names of the nine muses goodbye
and watched the quadratic equation pack its bag,
and even now as you memorize the order of the planets,

something else is slipping away, a state flower perhaps,
the address of an uncle, the capital of Paraguay.

Whatever it is you are struggling to remember,
it is not poised on the tip of your tongue
or even lurking in some obscure corner of your spleen.

It has floated away down a dark mythological river
whose name begins with an L as far as you can recall

well on your own way to oblivion where you will join those
who have even forgotten how to swim and how to ride a bicycle.

No wonder you rise in the middle of the night
to look up the date of a famous battle in a book on war.
No wonder the moon in the window seems to have drifted   
out of a love poem that you used to know by heart.

Billy Collins, “Forgetfulness” from Questions About Angels. Copyright © 1999 by Billy Collins. Reprinted with the permission of University of Pittsburgh Press.
Source: Questions About Angels (University of Pittsburgh Press, 1999)

My Own Heart Let me Have More Pity On

'My own heart let me more have pity on'

Tim Gainey, Alamy Stock.
My own heart let me more have pity on; let
Me live to my sad self hereafter kind,
Charitable; not live this tormented mind
With this tormented mind tormenting yet.
I cast for comfort I can no more get
By groping round my comfortless, than blind
Eyes in their dark can day or thirst can find
Thirst's all-in-all in all a world of wet.

Soul, self; come, poor Jackself, I do advise
You, jaded, let be; call off thoughts awhile
Elsewhere; leave comfort root-room; let joy size
At God knows when to God knows what; whose smile
's not wrung, see you; unforeseen times rather — as skies

Mary full of virtue? No, grace!

On Sunday Ashlee sang, "O Holy Night." It was beautiful! When she introduced it, Ashlee encouraged us to listen to the words. This reflection by Nadia Bolz-Weber made me think again of the words.

Hail Mary, Full of Grace

by Nadia Bolz-Weber
Long lay the world in sin and error pining, 
Till He appear'd and the soul felt its worth.
As we approach Christmas, I keep thinking about all the virtues that have been attributed to Mary over the centuries: eternal virginity, obedience, receptivity, and a docility that makes me think they didn't know the Magnificat. I love Mary and how fierce and beautiful she is. I love her. I mean, not that it’s a competition, but I do have 4 tattoos of her on my very own body. And while I am devoted to her, I wonder if perhaps Mary wasn’t chosen because she was filled with virtue.

Nowhere does it say that the angel Gabriel just waited and waited until he found a girl who had diligently worked on her virtues until she had made herself worthy to be the Godbearer.

Hail Mary full of virtue, the Lord is with thee?

No. Hail Mary, full of GRACE, the Lord is with thee, the prayer goes.

Grace.  The one thing you simply cannot earn.

There is a reason I am obsessed with grace. There is a reason I’ve spoken and written and preached about it more than any other thing and here it is: because everything else in this bankrupt world feels like it’s about worthiness…it’s about proving ourselves, and knowing who we are better than. Everything else is about making judgments and hording wealth and being best and OPTIMIZATION.

Everything that is not rooted in grace that I have been offered in life - be it from social media or the wellness industry or higher education or religion feels like it’s all about just trying harder. But I’ve tried trying harder and it doesn't make me free – it just makes me tired.

Maybe I’m not alone in that. Maybe you too vow each morning to try harder so you can finally feel like you are enough. So you can finally feel your worth. Maybe you too start each day with some self-talk like I do, today I won't eat compulsively or today i'll not yell at my kids or I’ll not spend money I don't have on things I don't need. Today I will for sure start that Keto diet. Today I will start meditating and become a vegan and start training for a marathon and go back to college and go to the container store so I can organize my life and be in control. But we're not. We're not in control.  That would be the point. We’re addicted to people, and praise and possessions and power.

And we so easily put our hope in poison as if it’s medicine.

We are imprisoned in the human worthiness competition extravaganza. In other words, perhaps we still lay in sin and error pining.

I know I do.  Which simply means that I, like everyone else, need some help. I need a power greater than just myself – greater than the power of just trying harder. My soul needs to feel its worth---- and that worth simply cannot be attached to cultivating virtue and trying harder to finally be enough.

I think that this is exactly what Mary understood: That what qualifies us for God’s grace isn’t our goodness – what qualifies us for God’s grace is nothing more than our need for God’s grace.

When Mary sings of God in the Magnificat, she didn’t say that God looked with favor on her virtue. She didn’t say that God looked with favor on the fact that she had tried so hard that she finally had become the ideal version of herself. No. God looked with favor on her lowliness.

 And yet then what do I do but constantly curse my own lowliness. Obsess about my flaws. Berate myself for my failings; for not trying hard enough to become my ideal self.

But our failings and weakness and mistakes are God’s favorite entry points. It is Our lowliness and our humility, not our strength and our so-called virtues where God does God’s very best work.

Which makes me wonder if perhaps our obsession with self-improvement is really just a form of atheism disguised as spirituality.

Because for some, to be in right relationship with God is to make ourselves so righteous or good or woke that we never need to bother God for help – meaning if we progressively sanctify ourselves through super duper good discipleship, the good news is that we won't even really need grace!

But for others, for those who suffer from addiction and mental illness, for those with unprocessed trauma, for the poor and the poor of spirit who live in a desperation that precludes the delusion of self-sufficiency – we know that right relationship with God is actually knowing just howin need of grace we are.

Which means, if you struggle with your flaws - the things that make you weak, the mistakes you keep making, that’s good news friends. As St Paul wrote, God’s strength is perfected in human weakness.

Which brings me to the second reason that my favorite Christmas song is O Holy Night.
A thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn. 
Fall on your knees! Hear the angel’s voices.
Fall on your knees before a God who Mary bore into this world as delicate unprotected, unarmed, defenseless flesh.  Fall on your knees before the one who loves without caution, without measure, without concern for pre-existing conditions. Fall on your knees before a God in whose presence you can relax and try less hard and know that your flawed, imperfect, lumpy self is so totally loved and worthy to be loved. Fall on your knees before a God who looks with favor on your lowliness and calls you blessed.

In other words, bend the knee, fellow wildlings.

And may your soul feel its very real worth.

https://moonfamily.smugmug.com/Family/Christmas-2019/n-F8SQJs/i-C9nv8Gb/A

Ray Suarez on the future of religion in America

Suarez' talk was really thought-provoking. I have been pondering the things he talks about. I even recently said to a friend, when we visited them a few weeks ago, that I was starting to think maybe church would need to be a place where we got together and did things like prayer and meditation and you didn't even need to believe - or end up believing -- in God.

https://www.mprnews.org/story/2019/06/05/ray-suarez-on-the-future-of-religion-in-america

A keynote address given in St. Paul by award-winning journalist Ray Suarez about the future of religion in America.

Suarez said we have to figure out "how to continue to be part of faith communities in a country where we can no longer demand, where can no longer be sure of, a certain cultural deference toward religion that prevailed through most of American history, and we're wondering if it will still be a feature of our common culture by mid-century."

"Even the most optimistic among us about the future of faith communities," Suarez said, "has to concede that, writ large, as an American institution, religion with a capital R no longer speaks with the authority, the convening power, it once did."

There are regional variations across America, he said, and in twenty states "no religion" is the largest religion. These states are concentrated in the West and in New England.

Since the period of the 1960's to 1980's and beyond, Suarez said "it's fair to say that inheritance, heritage, family custom, started to mean less. People felt that they were spiritual free-agents in those decades in a way that they might not have earlier in the century... You might have felt compelled to stay with the religious group of your family, of your ethnic group, of your linguistic background, of custom."

Suarez challenged the audience to come up with a "convincing demonstration model, if you will, of what community, and commitment, a life of joy might look like... and find the things people yearn for as they look for connection and community."

"Loneliness," Suarez said, "is one of the most compelling threats to health. Why isn't THAT the problem we're talking about?"

Ray Suarez is former host of NPR's Talk of the Nation and a senior correspondent for PBS NewsHour and Al Jazeera America. He's a member of the Washington National Cathedral (Episcopal) leadership team.

Author of several books including "The Old Neighborhood: What We Lost in the Great Suburban Migration: 1966-1999," "The Holy Vote: The Politics of Faith in America," and the PBS companion volume "Latino Americans: The 500-Year Legacy That Shaped a Nation."
Journalist Ray Suarez spoke in St. Paul Thursday, May 30, 2019 at the Interfaith Action of Greater St. Paul Annual Assembly.


I've been thinking a lot about hope lately, and what it means to wait in hope. I think this author wrote about it beautifully.

Waiting with Hope in the Lord, Even in Death

Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
—Isaiah 40:28-31 (NIV)
Have you ever come close to death? When I was in the second year of my missionary career in Uganda, I was involved in a road accident. The double-cab pickup I was driving hit a huge rut at the side of the road and ended up rolling over at least two times before it landed upside down in a ditch. As it was moving out of control, I heard myself cry out, “O Lord, O Lord!” I expected that this was the end of life for me, and I was instantly filled with the thought that I would be going to heaven.
Imagine my surprise when instead I found myself upside down with just a little scratch on my elbow! The vehicle was a complete wreck, with only the driver’s seat completely intact! While most people might expect that I would have been elated to be alive and thankful that God had protected me, I was actually terribly disappointed. Why? Well, I had completely surrendered to the idea I would be seeing Jesus face to face in all of his glory. Instead, I was still on earth with all its suffering, misery, conflict, poverty, disaster, and broken relationships. Seriously, I thought, why did God just turn me over and over just to put my head closer to the earth? I could not help thinking, “Now how long, O Lord, do you still want me here?”
Today, over 30 years later, I realize that my road accident gave me some significant gifts of truth that I live with each day. One truth is that life does not really end; it just changes. Another truth is that I am not in control; God is. This also means I do not control anyone else around me; God does. Imagine the incredible freedom from anxiety this gives!! Another truth is that life is very short, so my joyful duty is to make the most of every day, all for Jesus. Another truth is that there is no fear in death for anyone whose life and soul are surrendered to the Lord. It is an amazing gift to live as though I am waiting in eager expectation for death to come, because I know it is the passage to eternal life and to being home with Jesus. Another truth is that as long as God has purposed me to live in a world of suffering, I need to give my utmost toward alleviating suffering and sharing God’s powerful presence during times of suffering.
Advent is a time when we reflect on our longing for Jesus in a world full of suffering and death. The Israelites longed for a savior to be born as their king to free them from oppressive rulers. Yet Christ came with a different goal, one that included death so that anyone who believes in him would have a life with a different ending – a never-ending life! His saving grace would give freedom from sin, even for today, so that life can be restored, relationships can be reconciled, and strength can be renewed.
One of my favorite passages from Scripture is Isaiah 40:28-31 because it is such a wonderful reminder that hope in the Lord means waiting with a faith-filled longing, knowing that Jesus has power within as well as over suffering and death. Waiting with hope in him means looking for and following his vision and goals for our life, and not succumbing to pressures from other people to be or do something different. Waiting with hope in him means accessing all the power of his Spirit and the gifts he provides to extend his healing to all nations and people. Waiting with hope in him means supporting others to truly live out the story and purpose God has for them without any need to control their destiny. Waiting with hope in him means living each day without fear because we know death is not an ending of a life story, only a changing to an eternal life story.
So what difference does waiting with hope in Christ make for the way you live today?
PrayerFrom the lyrics by Charles Wesley (1745), “Come Thou Long-Expected Jesus”:
Come, Thou long-expected Jesus,
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all-sufficient merit,
Raise us to Thy glorious throne.

Ida Kaastra-Mutoigo serves as director of World Renew-Canada, a role she has filled since 2006. She has served in various roles within World Renew for over 30 years: as a program consultant, Uganda country director, East and Southern Africa regional team leader, and ServiceLink coordinator for the CRCNA. In addition to living out her calling and passion for justice and mercy in these roles, Ida teaches a community development course at Redeemer University College and volunteers as a pastoral elder in Immanuel CRC (Hamilton, Ont.) and as a member of the Classis Hamilton interim committee. She also represents World Renew as a board member in two major international networks: ACT Alliance and Integral Alliance. Ida is married to James Mutoigo and is blessed with three young adult children, Violet, Bryant, and Angela.
https://mailchi.mp/crcna/advent-dec-18-2019?e=e050892632

Karl the Fog


Today someone told me that people call the fog in SF Karl. I thought it was named after Carl Sandberg's poem, but no.

Fog

The fog comes
on little cat feet.

It sits looking
over harbor and city
on silent haunches

Monday, December 02, 2019

Two songs from Broken

From the BBC show, "Broken."






Monday, July 22, 2019

On Reading Well by Karen Swallow Prior

I finished this book* today. I’ve been telling people I’m reading a book about books, which it is, but more. Karen Swallow Prior is a Christian writer, a literature professor at Liberty University. You might think the purpose of this book is to tell you why you should read this particular list of great books. But, the subtitle is “Finding the Good Life Through Great Books,” a clue that this is much more than just a book about books. I have not read most of the books, and likely will not read more of them, but I greatly enjoyed what the author had to say. Prior organizes the books around virtues, using a book to demonstrate the virtues and discussing them in a wonderful, thoughtful, thought-provoking way. The subtitle might just as aptly have been “Finding the Good Life Through Virtues.”

Table of Contents
Part One - the Cardinal Virtues
1.       Prudence: The History of Tom Jones, a Foundling by Henry Fielding
2.       Temperance: The Great Gatsby by F. Scott Fitzgerald
3.       Justice: A Tale of Two Cities by Charles Dickens
4.       Courage: The Adventures of Huckleberry Finn by Mark Twain
Part Two – The Theological Virtues
5.       Faith: Silence by Shusaku Endo
6.       Hope: The Road by Cormac McCarthy
7.       Love: The Death of Ivan Ilych by Leo Tolstoy
Part Three – The Heavenly Virtues
8.       Chastity: Ethan Frome by Edith Wharton
9.       Diligence: Pilgrim’s Progress by John Bunyan
10.   Patience: Persuasion by Jane Austen
11.   Kindness: Tenth of December by George Saunders
12.   Humility: “Revelation” and “Everything That Rises Must Converge” by Flannery O’Connor

I like the old-fashioned words such as prudence, temperance, and diligence. I had never seen this kind of grouping of cardinal, theological, and heavenly virtues. “The Aristotelian philosophy of virtue is tied to a sense of human purpose or telos – in other words, humanity’s ultimate end or purpose.” “Human excellence occurs when we glorify God, which is our true purpose.” (both page 23). The idea of virtues fits right into our whole “search for meaning” that I hear about quite often.

Prudence

“Virtue requires judgment, and judgment requires prudence. Prudence is wisdom in practice” (p. 34). “Prudence is wisdom at work on the ground, doing good and avoiding evil in real-life situations” (p. 39). Discussing prudence, and Fielding’s “high moral purpose” for his novel Tom Jones evoked many points for discussion. One is God’s involvement in the world, his providence.

…Most striking is his narrative technique. A highly involved narrator opens each major section of the novel and interjects throughout to offer explicit commentary (as well as humorous asides). One scholar explains that this intrusive narrator is much more than a clever narrative device in that the narrator embodies Fielding’s theology concerning the character of a God who intervenes and is active in the affairs of humankind—in other words, God’s providence (p. 37)

Hmm. Active how? Commentator/observer only or causing things?

Another topic is the concept of vices. Prior lists Tom Jones’ vices as rashness and negligence. “Prudence is love that chooses with sagacity between that which hinders it and that which helps it“ (p. 45). What are my vices, I ask myself. Rashness, defensiveness/wanting to be right, pride. “…Applying wisdom requires the ability to discern truth and then to act rightly based on truth” (p. 45). Discerning is one thing; it’s that acting part that’s tricky.

Temperance

“Temperance is not simply resisting temptation. It is more than merely restraint…One attains the virtue of temperance when one’s appetites have been shaped such that one’s very desires are in proper order and proportion” (p. 53). Prior uses the example of quitting a bunch of bad-for-you foods in order to lose weight, and after some time finds she actually wants grapes for a snack rather than the usual unhealthy foods she usually craves. Her desire changed – temperance.

“Temperance is the virtue that helps us rise above our animal nature, making the image of God in us shine more brilliantly” (p. 53). This reminds me of what I’ve learned about Sabbath practice – rising above animals’ unbreakable cycle of life to stop, break the cycle, and rest.

You have to talk about Prohibition if you use the word “temperance,” and Prior does.

Prohibition grew out of the more moderate movement called Temperance. The American Temperance Society was founded…to temper (or moderate) excessive consumption of alcohol, but eventually to total abstinence (teetotalism). The push toward complete prohibition developed as a reaction against another excess: the growing drunkenness (often resulting in domestic violence and familial neglect) that accompanied the Industrial Revolution (p. 55).

Prior explains Gatsby as “a poster boy for the American Dream” (p. 56) who lusts for Daisy and a “part of a world Gatsby wants to enter but can never be from.” She writes of rising consumerism, “Consumerism does indeed consume us.”

A recent four-year study, for example, found that the lives of the middle class are “overwhelmed” by stockpiled supplies, clutter and toys. Three out of four garages are too full to hold cars, and while the United States has 3.1% of the world’s children, it has 40% of the the world’s toys (p.58).

Temperance is difficult in a world of consumerism. “I want what I want” doesn’t really align with temperance, does it?

More – Justice, Courage, Faith, Hope, Love, Chastity, Patience, Kindness, Humility

I could write paragraphs and paragraphs about each virtue/chapter, but I guess I won’t. I want to mention some of the writing within the Kindness chapter. It revolves around the book Tenth of December by George Saunders, which was one of my book club’s choices, if I remember right, but I did not read it. 

The character Don goes into the woods (on the 10th of December) to end his life after being becoming sick and weak with a fatal disease to “ease the burdens of those he loves” (p.213). A boy, Robin, finds the coat Don took off and searches for the owner. “When Don spies the boy carrying his coat in search of him, even his weakened mind is troubled at the thought of a child stumbling across the scene of death he is about to create…’That could scar a kid,’ he thinks (pp. 213-14). Then the boy falls through the ice on a pond and Don manages to save his life. They go to Robin’s home and the boy’s mother cares for Don, who realizes a “renewed joy in life.” Then he is reunited with his wife.

Before they reunite, though, “Don pauses one more time to consider whether he really wants to continue living, knowing the days he has left are numbered and will be filled with great pain (p. 217). Quote from The Tenth of December:

Did he still want it? Did he still want to live?
                Yes, yes, oh, God, yes, please.
                Because, O.K., the thing was—he saw it now, was starting to see it—if some guy at the end, fell apart, and said or did bad things, or had to be helped, helped to quite a considerable extent? So what? What of it? Why should he not do or say weird things or look strange or disgusting? Why should the s----- not run down his legs? Why should those he loved not lift and bend and feed and wipe him, when he would gladly do the same for them? He’d been afraid to be lessened by the lifting and bending and feeding and wiping, and was still afraid of that, and yet, at the same time, now saw that there could still be many—many drops of goodness, is how it came to him—many drops of happy—of good fellowship—ahead, and those drops of fellowship were not—had never been—his to [withhold].

Prior says whenever she reads this passage, “it pierces [her] every time” (p. 218). She confesses to being “terribly, terribly afraid of dying.” Afraid of all the things Saunders writes of Don fearing. As Prior says, these fears are natural and normal, but she feels they are heightened for her because her husband’s father killed himself when faced with the fate of dying from a fatal disease. It scarred her husband and all his family.

For those so sick or scared or depressed that they think their loved ones would be better off without them, I so wish for them to know what Don Eber came to know; caring for those bodies we inhabit for a while—whether that care is of our own or someone else’s body—isn’t a distraction from what life is all about. It is what life is all about.
                In lieu of death, be kind to one another.

That pierces me, too. I think of many things. Jean Vanier and L’Arche, living with and befriending lonely, mentally challenged people. My brother finding so much humor in his life during the 6 months it took him to die of ALS. My mom feeling so ashamed when she came home from a walk around the block with exactly what Saunders listed, s------ running down her legs. My sister and sister-in-law faithfully present for Mom as she declined both physically and mentally with Parkinson’s. My dad, from his own deathbed saying, “Move her closer, closer,” when we wheeled Mom in to his room so he could hold her hand and say, “Hi, sweetheart.” Dad holding my own hand, kissing it, and saying, “I love you so much.” My aunt – my mom’s sister – sitting beside Mom shortly before she died, looking at old photos and knowing exactly what my mom meant as she managed to speak one or two words the memories those pictures evoked. My sister reading Psalm 23 to Mom as she breathed her last breaths, with Mom silently echoing the words. Yes, that is what life is all about.

* On Reading Well, Finding the Good Life Through Great Books by Karen Swallow Prior. Brazos Press, Grand Rapids, MI. copyright 2018.

Friday, June 28, 2019

Bird by Bird by Anne Lamott

I am re-reading Bird by Bird. How does someone write about how to write and be so funny? I read the passage below to Randy last night and I could barely get the last word out, I was laughing so hard. So true. So funny.
Then, with your fingers poised on the keyboard, you squint at an image that is forming in your mind—a scene, a locale, a character, whatever—and you try to quiet your mind so you can hear what that landscape or character has to say above the other voices in your mind. The other voices are banshees and drunken monkeys. They are the voices of anxiety, judgment, doom, guilt. Also, severe hypochondria. There may be a Nurse Ratched-like listing of things that must be done right this moment: food that must come out of the freezer, appointments that must be canceled or made, hairs that must be tweezed. But you hold an imaginary gun to your head and make yourself stay at the desk. There is a vague pain at the base of your neck. It crosses your mind that you have meningitis.